Advocates of conditional security appeal to John 15:6, where an unfruitful branch is cast forth, withered, gathered, and burned, as evidence that a genuine believer can forfeit salvation. This study argues that such a reading conflates two distinct biblical questions, how a person is justified before God and how a justified person serves God, and thereby violates a foundational rule of interpretation: clear passages must govern obscure ones. Beginning from the plain and repeated testimony of Scripture that salvation is received through faith alone in the finished work of Jesus Christ (John 3:16; Romans 4:5; Ephesians 2:8-9) and is possessed as a present, irrevocable reality (John 5:24; John 10:28-29; Romans 8:38-39), the paper reads the vine-and-branches discourse in its own context. It shows that the audience of John 15 is already regenerate (“clean,” John 15:3), that abiding is a fellowship term describing the believer’s experience rather than the ground of justification, and that fruit denotes the spiritual reproduction and Christlike character produced when a believer walks in the Spirit. The burning of verse 6 is identified as temporal chastisement and loss of reward at the judgment seat of Christ, consistent with the wider biblical use of fire for divine discipline (Psalm 104:4; Hebrews 12:29; 1 Corinthians 3:10-15) and with Christ’s use of severe language to provoke believers to fruitfulness (Matthew 5:13). John 15, it concludes, does not contradict eternal security but presupposes it, addressing the believer’s service, communion, and reward rather than the possession of everlasting life.
The account of the woman caught in adultery, traditionally located in John 7:53–8:11, remains one of the most debated passages in the New Testament. This paper examines whether the Pericope Adulterae is original to the Gospel of John, whether it should be regarded as inspired Scripture, and how its textual uncertainty...
Michael Constantine· Truth in Research· 0 citations
Background: Readers of Don Quixote have long divided between two verdicts: the knight is mad, or the knight is a martyr to a disenchanted world. Both readings assume that the truth of his acts lies inside the acts themselves; this paper argues that it lies in the world’s answer.
Methods: The paper develops pretension...
Sharad K.C.· NPRC Journal of Multidiscipl...· 0 citations
This paper develops a new evidential challenge to a contemporary universalist account grounded in the doctrine of efficacious grace. Drawing primarily on the work of John Kronen and Eric Reitan, I argue that if God possesses a morally legitimate and effective means of transforming even the gravest sinners without vio...
This paper begins from a moral question arising within a carceral context: how one can make good choices when only bad options seem available. Drawing on that lived experience, it argues that the prison industrial complex constricts not only bodies but the moral imagination itself. Contemporary carceral systems, especi...
H. Spaulding· Studies in Christian Ethics· 0 citations
Jean-Paul Sartre was a French existentialist whose book “Being and Nothingness” is regarded as one of the most influential and important works in contemporary existentialism and in philosophy. The ontology proposed by Sartre is very problematic due to its ambiguous language. In his writings, he expands on what he calls...
Deveykut cannot be defended descriptively. Moshe Idel’s correction of Gershom Scholem established that genuinely unitive and absorptive strands are well attested across Jewish mysticism, which means that any account of deveykut as communion-without-annihilation cannot be presented as a simple report of what Jewish myst...
Julian Ungar-Sargon· Journal of Psychology and Ne...· 0 citations
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