Oct 2026· Journal of Pragmatics and Discourse Analysis· Vol 5, pp. 01-06· 0 citations· 6 references
Abstract
The pledge of allegiance, as a political institution, has long served as a substantial source of theocratic legitimacy in Morocco. This paper studies how political legitimacy is constructed by shedding light on a statement of Cheikh Maa Al Aynayn in which he expressed allegiance to the Sultans of Morocco. The study relies on Teun Van Dijk's Socio-cognitive approach to Critical Discourse Analysis (CDA) to investigate the dynamic interplay between discourse, cognition, and society. It concentrates on three levels of analysis that are textual scrutiny, social context, and social cognition. In reference to historical and institutional setting, the analysis critically explores the conditions of existence and possibilities of the statements articulated; it highlights the cognitive processes through which discourse production and interpretation are mediated, as it focuses on the linguistic patterns through which ideologies are embedded. The findings demonstrate that the pledge of allegiance is not solely a personal stance of loyalty but a theocratic and institutional necessity that legitimizes the centralized governance of Morocco over the Saharan tribes. The discursive patterns of the text, instead of justifying the Sultan's authority, naturalize hierarchical political interactions between the Sultan and his subjects.
│ KEYWORDS
This article examines how apocalyptic rhetoric in the Second Epistle of Peter (2 Peter) and the Apocalypse of Peter is mobilized to address crises in early Christian communities. Reading both texts through socio‑rhetorical criticism, it traces how ethos, logos, and pathos serve legitimation, boundary‑drawing, identity...
This study re-examines the episodes of Thatakavadha, Balivadha, and Ravanavadha in Thunchath Ezhuthachan's Adhyatmaramayanam Kilippattu through the theoretical frameworks of power, violence, and moral legitimation. Traditional explanations have encountered these episodes mainly in the binary opposition between dharma a...
Rajesh M. K.· International Journal of Lit...· 0 citations
This article examines the agonistic turn in democratic theory, focusing primarily on the work of Chantal Mouffe. The starting point is the diagnosis of a systemic crisis of liberal democracy, which, contrary to the optimistic predictions of the late twentieth century, has not disappeared but has assumed new and more ac...
Мария Дмитриевна Марей· Philosophy Journal of the Hi...· 0 citations
Qur’ānic exegesis (tafsīr) is often treated as a normatively theological product detached from its social context. Yet in modern historical reality, it frequently emerges from ideological conflict and struggles for power. In Egypt during the Nasser era, Fī Ẓilāl al-Qur’ān by Sayyid Quṭb was produced amid political repr...
Ilyas Daud, Mustaqimah, M. N. Setiawan et al.· Intellectual Discourse· 0 citations
In the exercise of power, Sultan Masʿud primarily sought the predominance of his own ideas over the political and social beliefs and viewpoints of court dignitaries. Under the support of the Abbasid Caliphate in Baghdad, he regarded the right of judgment in governmental decision-making as a clear manifestation of ident...
Tovagh Goldi Golshahi, Seyyed Mehdi Tayar· Treasury of Persian Language...· 0 citations
The preservation of the system is a frequently used expression and, at the same time, a concept with a central role in the political–jurisprudential thought of Imam Khomeini (s), to the extent that he introduces it as one of the most obligatory of obligations. Meanwhile, the narration “Islam is built upon five… and wal...
Ahmadreza Adelpour, A. Rouhani, Zahra Vatani et al.· Sharia, Philosophy and Ethic...· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.