John Kani’s Nothing But the Truth (2002) is a play that was inspired by the Truth and Reconciliation Commission in South Africa. This article aims to explore the conflicting Afrocentric and Eurocentric cultural identities portrayed by the characters Sipho, Thando, and Mandisa. The play was prescribed for Grade 12 learners in 2008 and currently forms part of the literature and drama curriculum in tertiary institutions. This qualitative article adopts a literature review approach to explore the influence of European cultural practices on African customs. It is undergirded by the decoloniality framework to demonstrate how the conflicting African and Eurocentric cultural influences impinge on the characters’ customary practices and identities. Purposive sampling was employed to select Nothing But the Truth (2002) from Kani’s other works because the play evokes the confusion arising from the direct conflict between different cultures, thereby forcing the characters to seek a possible middle ground between cultures. Thematic textual analysis is used to unravel the nuanced influences of Western European cultures and values on African bereavement rituals. The article contributes to literature studies by recommending an approach that allows for a rethinking of literary criticism to integrate alternative methods such as decoloniality theory. This is necessary to promote and support alternative knowledges to foster an appreciation of cultural diversity.
This study employs postcolonial literary theory, particularly the exploration of Bhabha’s third space of cultural enunciation, an alternative political discourse which reifies neither the Orient nor the Occident. It aims at restoring socio-political dignity and promoting a nationally conscious discourse that subverts W...
Ouno Jackline Adhiambo· International journal of soc...· 0 citations
This study examines how inherited values in classical tales, which have entrenched stereotypes in young readers’ consciousness, are critically interrogated. It traces the metanarrative mechanisms operating in the text and analyzes their role in dismantling and reconstructing such images. The corpus consists of Arwa Daw...
Sulaiman bin Salem Alsenani· Journal of Arabic Sciences a...· 0 citations
To the best of our knowledge, this is the first study that centres Indigenous queer (henceforth, Indigiqueer) and Indigenous older people and Elders’ voices to explore the everyday tensions between protecting Indigenous cultural protocols against colonial incursions and the challenges presented by shifts in essentialis...
C. Sullivan, K. Spurway, Karen Soldatić· Genealogy· 0 citations
In a multi-cultural world, problems of living together are often focused on how different faiths accommodate each other. One the basis that we can take lessons from how inter-religious relations were handled in the past, I compare modern Multifaith Spaces (MFS) and the religiously diverse Pu-Jing culture (铺境文化) in...
This study examined how proverbs in Flora Nwapa’s Efuru reinforce indigenous knowledge and cultural identity in the face of globalisation using the theoretical framework of Halliday’s Systemic Functional Linguistics (SFL) with particular focus on the transitivity system of the experiential ideational meta function. Tra...
George Asoegwu· COOU Journal of Arts and Hum...· 0 citations
The encounter between civilisations has long been one of the central preoccupations of world literature, and the question of what human beings share across cultural boundaries remains as urgent today as ever. The prose of Pearl S. Buck, an American writer shaped by a lifelong experience of both China and the West, offe...
D. Abdullayeva· “ADVANCED JOURNAL OF UNIVERS...· 0 citations
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