Oct 2026· Advanced International Journal of Multidisciplinary Research· 0 citations· 15 references
Abstract
Popular Indian cinema increasingly critiques the persistence of caste discrimination within a constitutionally egalitarian republic. Addressing the lack of comparative analyses across regional industries, this paper examines Hindi film Article 15 (2019, directed by Anubhav Sinha) and Tamil film Jai Bhim (2021, directed by T. J. Gnanavel) to interrogate the ideological mechanism of caste-based policing. The objective is to analyse how both films represent the differential treatment of Scheduled Caste (SC) and Scheduled Tribe (ST) victims and accused within the law enforcement machinery. Employing a qualitative close-textual methodology, the study evaluates narrative structure, character arcs, and cinematographic elements like framing, mise-en-scène, sound, and symbolism, anchored in documented incidents of caste violence and secondary scholarship. Theoretically, the paper applies Raymond Williams’s cultural materialism and Louis Althusser’s concepts of Ideological and Repressive State Apparatuses (ISA/RSA) and interpellation to unpack how state institutions reproduce caste hierarchy through consent and coercion. Comparative findings reveal that while both films depict police as sites where colonial-era caste prejudice is interpellated into contemporary institutional practice, their narrative resolutions diverge sharply: Article 15 explores an upper-caste saviour navigating his own institutional interpellation, whereas Jai Bhim foregrounds Dalit and Adivasi agency mediated through Ambedkarite legal advocacy. Ultimately, this paper contributes to comparative Indian film studies by demonstrating how Althusserian and cultural-materialist frameworks illuminate the cinematic construction of caste injustice across linguistic contexts, while highlighting the ideological limitations of savarna-authored narratives of Dalit liberation.
This study conceptualizes contemporary Tamil cinema as a subaltern library, arguing that films can preserve, organize, and circulate lived experiences, cultural memories, and resistance narratives that are weakly represented in official historical records. Although scholarship has examined Tamil cinema through caste, i...
V. A., R. Subramani, M. Balasubramaniyan· Journal of Media & Mass Comm...· 0 citations
This article examines the events surrounding the outbreak of iconoclastic violence in the Baltic port town of Stralsund on 10 April 1525 and situates them within broader debates on Reformation typologies and identity formation. Rather than interpreting these events as a delayed or derivative reception of a Wittenberg-d...
Maciej Ptaszyński· Zapiski Historyczne. Poświęc...· 0 citations
This study examines how Ecuadorian digital newspapers constructed childhood and attributed responsibility in coverage of the Malvinas case, in which one child and three adolescents aged 11–15 were detained by military personnel in Guayaquil on 8 December 2024, forcibly disappeared, and later found dead near Taura....
Fernanda Tusa, Jorge Maza-Córdova, Ignacio Aguaded et al.· Frontiers in Communication· 0 citations
This study investigates how the Kenyan feature film Bangarang (2021), directed by Robbie Odongo, recreates, interprets, and visually archives the historical reality of Kenya's post-election violence through its formal cinematic elements while serving as a critical mirror to the nation’s ongoing socio-political crisis....
Silas Temba· Journal of Music and Creativ...· 0 citations
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Muhammad Kashif, Hina Batool, Asad Hassan Khan Jaskani· First Workshop on Insights f...· 0 citations
This article examines the representation of violence in Anil Sharma’s Gadar: Ek Prem Katha (2001), one of the most commercially successful and ideologically contested Hindi films of the post-liberalization era. Situating the film within the broader discourse of popular cinema, historiography, communal identity, and the...
Puneet Yadav· Contemporary Social Science· 0 citations
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