The 1990s were a vexed time for feminists in Britain. Cultural commentators declared that feminism's key battles had been won, and that given women's ascendency across various political and cultural barometers of success, the country was entering a newly ‘postfeminist’ era. At the same time, feminist groups identified sites of resurgence and growth in the wake of the fragmentation of the movement's ‘second wave’. Towards the end of the decade, momentum gathered around the concept of a ‘New Feminism’ – one that was popular, mainstream, focused on the material rather than the personal, and that was unshackled from feminism's recent past. This feminism, advanced by prominent advocates like 30‐year‐old Natasha Walter, reflected the rhetorical and policy posture of the New Labour government. Like New Labour, the ‘new feminism’ sought to chart a centrist route through the political waters and disavowed its radical history in service of what it hailed as a defiantly pragmatic future. This article interrogates the trajectory of the ‘new feminism’ in 1990s Britain, examining its place within wider feminist conversations, political discourses and positioning it in relation to growing anxieties about masculinity, men and boys.
In the early 20th century, women across the British Isles united to fight for the right to vote, for fair pay and good working conditions, and for an end to war, but what did this unity look like across the colonial border between Ireland and England?This book offers a fresh perspective on the history of empire and fem...
Early twentieth-century feminist solidarity was ruptured by the competing interests of women’s groups locally and transnationally. The politics of the League of Nations and the desire for international representation positioned feminist groups in competition with one another. Decoloniality featured prominently in Asi...
Mainstream feminist movements in India are confronting questions around the feasibility of the category “woman” as a subject of feminist politics. Among the most vibrant and radicalizing critiques around the intersections of caste and gender have been the interventions of Dalit feminists, who have argued that the fem...
This study examines Charlotte Brontë's Jane Eyre (1847) as a proto-feminist text, analysing the ways in which the novel simultaneously advances and retreats from feminist ideals. It is argued that the novel’s treatment of female identity, economic independence, and romantic love both approaches and departs from feminis...
In the current global political landscape, characterised by increasing polarisation and a rise in far‐right conservative governments, ‘care’ has become a contested field. In particular, the decline in birth rates has catalysed conservative discourse advocating a return to ‘traditional’ values around the world. In con...
Belén Villegas Plá· Bulletin of Latin American R...· 0 citations
Women in Naga society have historically occupied a paradoxical position: widely celebrated in public discourse as “free” and respected, yet structurally excluded from key arenas of decision-making and resource control. Drawing on anthropological, historical, legal, and gender studies scholarship, this review traces con...
Temjeninla Tia· International Journal For Mu...· 0 citations
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