Aug 2026· Culture & Psychology· 0 citations· 16 references
Abstract
This article re-examines the understanding of superstition in psychology, arguing that dominant cognitive and behaviorist approaches systematically misrepresent it by reducing it to cognitive bias or conditioned behavior. Such reductionism rests on a narrow, instrumental conception of rationality that is insufficient for explaining superstition as a meaningful form of human action. Based on a conceptual analysis of the psychological literature, this article identifies two central limitations: the reduction of rationality to instrumental calculation, and the persistent conceptual ambiguity in distinguishing belief, behavior, and symbolic dimensions in the study of superstition. To address these limitations, this article proposes the concept of symbolic rationality as an alternative analytical framework that understands action as a process of meaning-making embedded in cultural symbolic systems. Within this framework, superstition is not treated as a deviation from rationality, but as a form of rationality through which individuals manage uncertainty, construct coherence, and orient action in context. This perspective highlights that what appears irrational within formal models may exhibit coherence when situated within culturally grounded systems of meaning. The main contribution of this article lies in its conceptual reconstruction of superstition and its expansion of rationality beyond instrumental logic to include symbolic and contextual dimensions. By foregrounding the role of culture in shaping rational action, this framework provides a basis for developing more culturally sensitive psychological approaches and opens new directions for empirical research on decision making under conditions of uncertainty.
Pancasila has predominantly been interpreted within a rational-normative philosophical tradition that emphasises conceptual coherence, logical consistency, and systematic relationships among its five principles. While this approach has contributed significantly to the development of Pancasila philosophy, it remains lim...
Wahida Okta Khoirunnisa, Gloria Bayu Nusa Prayuda, S. Sartini· Jurnal Civics: Media Kajian...· 0 citations
Cosmopolitanism has resurfaced as a prominent perspective within philosophy and the social sciences. Its critics, though, suggest that contemporary cosmopolitanism is abstract and ultimately meaningless, or that it is the globalized expression of a very European, and modern, ideal.
This book aims to develop a new cosm...
Critical Theory and NeoliberalismCritical theories of society are diagnostic.Rather than describing societies as they exist in a non-normative fashion, they have a practical and evaluative dimension.Critical theories identify the deformed subjective and intersubjective forms of life in modern societies along with the i...
Brian Caterino, P. Hansen· University of Toronto Press...· 0 citations
Contemporary research on digital labor confronts a methodological tension: while mainstream occupational health psychology offers rich empirical evidence on the psychological distress of digital workers, it fails to capture the more fundamental predicament of subjectivity underlying this distress—namely, Why, When form...
Zhao-Bin Chu, Qiu-Yue Fan· Frontiers in Psychology· 0 citations
This article develops the concept of structural cynicism to explain transformations in trust, legitimacy, and public communication in late‐modern societies. Existing sociological approaches generally conceptualize cynicism as an individual attitude, a moral disposition, or a reaction to institutional failure. In cont...
Kire Sharlamanov· Sociological forum (Randolph...· 0 citations
This article presents a comparative analysis of the human model within the framework of economic imperialism and behavioral economics. It is shown that economic imperialism proceeds from the premise of the complete and optimizing rationality of the individual, extending it to a wide range of social phenomena. This para...
A. Uzhegov· Bulletin of Chelyabinsk Stat...· 0 citations
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