Aug 2026· Journal of Islamicjerusalem Studies· Vol 4, pp. 297-313· 0 citations· 32 references
Abstract
This study examines the ethical and humanistic dimensions of tawhid in the thought of Nurcholish Madjid and their implications for the transformation of contemporary intellectual da’wah. The study responds to the growing tendency of religious formalism, ideological polarization, and the weakening of ethical public engagement in contemporary Muslim societies. While previous scholarship has extensively explored Madjid’s ideas on pluralism, secularization, democracy, and Islamic neo-modernism, limited attention has been paid to the interconnections among tawhid, human dignity, rationality, intellectual freedom, pluralism, and intellectual da’wah within a unified framework. Employing qualitative library research with an interpretivist orientation, this study combines intellectual-historical analysis, hermeneutic interpretation, and critical discourse analysis of Madjid’s major writings and relevant scholarly works. The findings reveal three interconnected dimensions in his thought: tawhid as the theological basis of human freedom and dignity; rationality and intellectual freedom as foundations of critical religious consciousness; and pluralism, equality, and mutual respect as ethical principles for public life. Based on these dimensions, the study reconstructs tawhidic humanism as an analytical framework linking transcendence to human dignity, rationality, and plural coexistence. Within this framework, intellectual da’wah is understood as a dialogical and transformative process aimed at fostering critical religious consciousness, social responsibility, and ethical engagement in diverse societies.
The renewal of Islamic thought in Indonesia requires a conceptual foundation capable of combining Islamic values with the demands of modernity in a critical and rational manner. This study aims to analyze the concept of secularization in Nurcholish Madjid's thought as an effort to purify monotheism and strengthen Isl...
Siti Rahmawati Sudrajat, Rahil Syamsi Nur, Rezza Fauzi Muhammad Fahmi et al.· JAMASAN: Jurnal Mahasiswa Pe...· 0 citations
This study examines the intellectual evolution of Nurcholish Madjid (1939–2005) through a two-phase analytical framework: the early apologetic-ideological period (1968–1986) and the mature ethical-universal period (1990–2004). Set against the political constraints of Indonesia’s New Order and the Reformasi transition,...
Buddhism, one of the world's major philosophical and spiritual traditions, transcends religious practice to encompass ethics, psychology, and a practical framework for human well-being that has shaped civilisations for over 2,500 years. This paper examines Buddhism's profound influence on humankind through three interc...
Poornima Gontiya· International Journal of Inn...· 0 citations
The rapid diffusion of artificial intelligence (AI) into religious education, Qur'anic exegesis (tafsir), and da'wah practice raises urgent questions about how classical Islamic epistemology can govern emergent digital technologies. Existing scholarship has largely treated AI governance, exegetical authenticity, and th...
M. Majdi, M. Haramain, Abdul Hayyi Akrom· KASTA : Jurnal Ilmu Sosial,...· 0 citations
ABSTRACT This article examines the conceptualization of power (al-quwa) and empowerment (tamkin) in the political and religious thought of four prominent modern Arab Islamist thinkers: Muhammad Abu Zahra, Muhammad al-Bahi, Yusuf al-Qaradawi, and Sayyid Qutb. Through a comparative analysis of their Arabic writings, the...
S. Baroudi· Politics, Religion & Ide...· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.