This article introduces the concept of
state culture
to describe the subtle but profound ways in which the modern state shapes norms, values, language, and social conventions. Although property rights and formal freedoms may persist, cultural life is increasingly influenced—if not dominated—by state interventions. Through education, media control, financial incentives, and regulation, the state fosters a cultural environment that supports its own legitimacy and expansion. This has given rise to phenomena such as wokeness, environmental, social, and governance (ESG) compliance, and cancel culture, which are not spontaneous expressions of civil society but symptoms of a long-standing cultural distortion induced by state power. Many seemingly private decisions—such as corporate censorship and social ostracism—occur within this distorted cultural framework and cannot be interpreted as fully voluntary. As such, libertarians face a dilemma: While they must defend property rights, they must also recognize that culture itself can be corrupted through systematic violations of property rights. Drawing on insights from Murray Rothbard, the article proposes that state institutions, as long as they exist, should be operated in ways that align with the cultural norms that would emerge in a truly free society. The goal is not cultural neutrality—impossible under statism—but the active support of values conducive to liberty: private property, personal responsibility, truth, family, and voluntary cooperation.
This article analyzes the long-term process of state formation as an inherent institution within society, emerging from the differentiation of the social organism and accompanied by the monopolization of political functions and the production of norms and means of violence. Drawing on the tradition of political anthrop...
P. Bordeaux· Russia & World: Sc. Dial...· 0 citations
Over the past two decades, calls for Global, post-Western and relational reincarnations of International Relations (IR) have elevated culture, civilization and cosmology as resources for decentring Eurocentric canons and pluralizing theoretical vocabulary. Culture, however, is not self-explanatory. It is better underst...
Emilian R. Kavalski, Maximilian Mayer· Pluriversal International Re...· 0 citations
Like other liberal democracies, the UK’s political culture is undergoing profound transitions. As media, communication, consumption, popular culture and lifestyles have changed over time, political discourses and practices have become increasingly complex. Traditional alignments with the welfare state, social class,...
Kirsten Forkert, Marius Guderjan, Zaki Nahaboo· International Journal of Pol...· 0 citations
This paper seeks to understand how power dynamics between governmentality and constitutionally recognised customary practices reshape and reconfigure land relations through the language of development in the Northeast. It explores the complex dynamics of social realities shaped by multifaceted land transactions involv...
Vizokhole Ltu· Economic & Political Wee...· 0 citations
Culture is a reflection of the temperament, behavior, cognition, and customs of the people within a given society. In the political dimension, culture—through its influence on the determination of the type of governing political structure—creates a variable context in the patterns of rulers’ behavior, as well as in the...
Ruhollah Saljooghi, Mohamad Ali MahdaviSabet, M. Ashouri· Interdisciplinary Studies in...· 0 citations
This study highlights the role of local cultural narratives, such as myths, as nonformal mechanisms of social control that continue to operate effectively within rural communities in Indonesia. Despite their significance, these phenomena are frequently overlooked in Western criminological scholarship, which tends to pr...
Henky Fernando, Yuniar Galuh Larasati· The International Journal of...· 0 citations
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