Jul 2026· Ars & Humanitas· Vol 20, pp. 9-22· 0 citations
Abstract
With the help of Bachelard’s concept of phenomenotechnique – meaning an artificial, technological set-up that forces a certain part of reality to reveal itself in a way that can be scientifically observed – this paper tries to theorize large language models (LLMs) as a kind of “epistemological mirrors” that make symbolic language (as a foundation of culture) observable in an unprecedented way.
Consequently, LLMs have (besides their known and attested commercial value) immense epistemological value for the humanities since they allow for an alternative way of studying language learning, generation, and structure that can supplement classic linguistic techniques. LLMs can thus be used to reassess the relevance of existing linguistic theories and update them as well as to start developing new theories of language.
The paper develops its thesis through a refutation of a common objection to LLMs – that they have no “true” understanding of language since they possess no relation to the outside world – and by showing that real-world relations are irrelevant for human language as well. Consequently, linguistic theories (such as structuralism) that understood language outside of such a framework are once again relevant for a new understanding of symbolic language and culture that LLMs allow.
Why what is really a matter of data analytics and statistical prediction is so readily assumed to be a display of real intelligence and even emergent cognition is explored by genealogically tracing the relationship between machines, organisms and language.
Chantelle Gray· Deleuze and Guattari Studies· 0 citations
Quattrociocchi and colleagues warn that the fluent outputs of large language models may allow linguistic plausibility to substitute for epistemic evaluation, producing the condition they call *Epistemia*: the experience of possessing knowledge without undertaking the practices through which judgment would ordinarily be warranted. This article accepts that diagnosis but challenges its explanatory framework, which compares an embodied, socially situated human knower with an isolated generative model thereby locating epistemic legitimacy in capacities internal to autonomous agents. Drawing on Carlo Sini's philosophy of practices, writing, signs, and technics, we propose instead to understand a large language model (LLM) as a *techno-semiotic machine* that automates a phase of written semiosis by producing plausible linguistic configurations from the sedimented archive of human writing. From this perspective, *Epistemia* is one consequence of a broader phenomenon that we call *epistemic schizologia*: the socio-technical cleavage between signs as linguistically accomplished expressions and signs as moments within socially embedded circuits of interpretation, evidence, criticism, verification, and responsibility. This cleavage is reinforced by *eikotic closure*, through which a plausible continuation is presented with the finality of an epistemic result, and by algorithmic authority and epistemic self-misrecognition. The relevant unit is therefore not the model alone but the complete practice in which generated inscriptions are prompted, interpreted, verified, contested, used, and made consequential. This reframing preserves the distinction between linguistic production and responsible understanding while grounding a design programme centred on inspectable genealogy, contestability, distributed responsibility, epistemic agency, and the evaluation of hybrid human--AIpractices.
ABSTRACT This article aims to reflect on the functioning of generative language tools, based on the theoretical-methodological framework of materialist discourse analysis, founded on the propositions of Michel Pêcheux. Taking as a starting point the (re)reading of Pêcheux’s work, focusing on the notions of language, subject, enunciation and discourse, it proposes questions about the way in which the processes of production of meanings, theoretically understood as phenomena carried out by/in subjects, are affected by the advancement of chatbots, in their capacity for textual production. In a second moment, based on the analysis of linguistic materiality produced by ChatGPT, it points to the way in which the machine, inscribed in the place of “artificial intelligence,” begins to “inherit” discursive positions arising from texts present in its training, so that the meanings produced in their formulations are anchored in a mapping of dispute processes over meanings that instantiate these positions.
S. Silva, R. Freitas, C. Carneiro· Bakhtiniana: Revista de Estu...· 0 citations
It is found that while all models show sensitivity to existential presupposition across syntactic embeddings, determiner types and contextual cues, their behaviour differs markedly in strength and systematicity, with NLI-fine-tuned autoregressive models exhibiting the most coherent and stable projection patterns.
Marie-Léontine Wörgötter, Shiyang Lai, Sebastian Schuster· International Conference on...· 0 citations
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