This essay examines recent historiography on Methodism, globalization, and empire, arguing that Methodism should be understood as an imperial religious movement shaped by, and active within, the political, cultural, and economic structures of imperialism. Moving beyond older Anglo‐American and denominational narratives, the essay surveys scholarship that places Methodism within global networks of mission, migration, race, political economy, and social reform. It highlights how Methodist institutions and theologies both reinforced imperial norms and empowered colonized, African, African American, and other minoritized communities to reinterpret Christianity for local leadership, cultural identity, and anticolonial critique. Special attention is given to the Forward Movement and Methodist contributions to transnational Progressivism, while also acknowledging non‐Wesleyan Methodist traditions. The essay concludes that Methodism's imperial significance lies in its capacity to transmit reformist ideas while generating locally grounded forms of religious and political transformation.
This thoroughly updated editionprovides a comprehensive overview of two centuries of transnational feminist efforts to produce a more just global order. Mary Hawkesworth explores how social, economic, and political inequalities between men and women of different races, classes, ethnicities, and nationalities have been...
As fascist politics intensify in the United States and globally, sociology faces renewed questions about how to theorize the fraught relationship between racism, capitalism, empire, and democracy. In this article, we argue that the Black Radical Tradition (BRT) offers sociology a powerful analytic for understanding f...
Karida L. Brown, A. A. Sewell· Sociology of Race and Ethnic...· 0 citations
Nineteenth-century Ottoman history has long been interpreted through a Eurocentric lens that depicts the empire as a passive actor shaped primarily by European intervention. Within this framework, the Tanzimat Edict of 1839 and the Islahat Edict of 1856 are often understood as externally imposed concessions, particular...
Hamdullah Baycar· Avrasya Uluslararası Araştır...· 0 citations
This paper examines the ideological foundations of the American Revolution and considers how a natural-rights philosophy, English constitutionalism, classical republicanism, Protestant moral traditions, colonial political experience, and shifting imperial relations interacted to produce independence. It explores how ar...
Atishay Gaud, Ashish Kumar, Kirat Grewal· International journal of res...· 0 citations
This essay draws attention to the social processes that shape law. It argues, therefore, that processes of political institutionalisation arise out of sociocultural conflicts resolved through force in favour of a single collective actor, albeit only in relative and historically provisional terms. This essay seeks to...
E. Bevilacqua· International Journal for th...· 0 citations
This article examines the Communist Party of China's settler colonial strategies in the Xinjiang Uyghur Autonomous Region, focusing on ideological and institutional mechanisms driving Uyghur language elimination. Drawing on settler colonial scholarship, ethnographic interviews with Uyghurs in Türkiye and critical engag...
Sadia Rahman· Journal of Current Chinese A...· 0 citations
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